Background Readings for Keynote Lectures
We encourage you to take a look at the readings before arriving in Copenhagen. The readings are relevant for understanding lectures and will be part of the group discussions; we thus strongly recommend that you read them as preparation for attending the summer school.
Note: You will need an academia.edu account (free of charge) to access some of the readings.
- Green, M. (2010). Perceiving Emotions. Proceedings of the Aristotelian Society Supplementary Volume 84: 45-61. You can find it here: https://www.academia.edu/1869656/Perceiving_Emotions_from_Proc._of_Aristotelian_Society_
- Dretske, F. (1993). Conscious Experience. Mind 102: 263-283.
- Jacobs, H. (2010). I am awake: Husserlian reflections on wakefulness and attention. Alter. Revue de Phénoménologie 18: 183–201.
- Jacobs, H. (2016). Husserl on reason, reflection, and attention. Research in Phenomenology 46: 257–76.
- Cerbone, D. (2016). ‘Feckless prisoners of their times’: Historicism and moral reflection. Unpublished manuscript.
- Cerbone, D. (2017). Ground, background, and rough ground: Dreyfus, Wittgenstein, and phenomenology. Unpublished manuscript.
Extra readings (texts not provided here):
- Dreyfus, H.L. (1991). Being-in-the-world: A commentary on Heidegger's Being and Time, Division I. Mit Press. (especially the Introduction and Chapter 1)
- Dreyfus, H.L. (1980). Holism and Hermeneutics. The Review of Metaphysics 34(1): 3-23.
- Kelly, S.D. (2005). Seeing Things in Merleau-Ponty. The Cambridge Companion to Merleau-Ponty, 74-110.
- McManus, D. (2008). Rules, regression and the ‘background’: Dreyfus, Heidegger and Mcdowell. European Journal of Philosophy, 16(3), 432-458.
- Searle, J. R. (1983). Intentionality: An essay in the philosophy of mind. Cambridge University Press. (Chapter 8)
- Stroud, B. (1991). The background of thought. In Lepore and van Gulick (eds.). John Searle and His Critics. Cambridge: Blackwell, 245-258.
- Bernet, R. (2017). A Husserlian analysis of imagining what is unreal, quasi-real, possibly real, and unreal. (Unpublished)
- Sartre, J. P. (1988). "What is literature?" and other essays. Harvard University Press. (Chapters I and II). You can find it here: http://www.english.ufl.edu/mrg/readings/Sartre,%20What%20Is%20Literature.PDF
- Merleau-Ponty, M. (2013). Recherches sur l’usage littéraire du langage. Cours au Collège de France. Notes, 1953. Texte établi par B. Zaccarello et E. de Saint-Aubert. Genève: MetisPresses. (Untranslated)
- Zahavi, D. (2011). The experiential self: objections and clarifications. In M. Siderits, E. Thompson, D. Zahavi (eds.), Self, No Self? Perspectives from Analytical, Phenomenological, and Indian Traditions. Oxford: Oxford University Press: 56-78. You can find it here: https://www.academia.edu/11292461/The_Experiential_Self_Objections_and_Clarifications
- Zahavi, D., & Kriegel, U. (2015). For-me-ness: What it is and what it is not. In Dahlstrom, D & Hopp, W. (eds.) Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches. Oxford: Routledge, 56-78. You can find it here: https://www.academia.edu/8670893/For-me-ness
- Guillot, M. (2017). I Me Mine: on a confusion concerning the subjective character of experience. Review of Philosophy and Psychology, 8(1), 23-53. You can find it here: https://www.academia.edu/25716820/I_Me_Mine_on_a_Confusion_Concerning_the_Subjective_Character_of_Experience